Δευτέρα 8 Φεβρουαρίου 2021

Ξεσηκώνονται οι φοιτητές της Μυτιλήνης για το νέο νομοσχέδιο- Συγκέντρωση στην Πλατεία Σαπφούς την Τετάρτη http://dlvr.it/RsFND9

天灾让世界人民看到中国人民的伟大!让世界看到中国人民的善良!山川异域同日月,共度时艰谱辉煌!强大不是吹出来的!世界人民的眼光是雪亮的Kohotettu nyrkkiKohotettu nyrkki
olenko nytte elämä huipull By Al-Ahed News Team Hajjah Saada Badreddine is puzzling. She doesn’t hail from the world of philosophy or the world of knowledge and thinkers. Perhaps she is a combination of all of these worlds. There is no journalistic flattery in this description, nor is there a lot of creativity. The wife of [Hajj] Imad is similar to him, exceptional. In Hajjah’s house, there is an unmatched tranquility. She conceals her tears as she welcomes people to her living room. Here, the martyrs are present. There is a large picture of the great jjihadi leader Hajj Imad with his son, martyr Jihad. There is another picture that adorns the wall, that of martyr Sayyed Zulfikar. A third picture was recently added – that of martyr Qassem Soleimani, the master of the martyrs of the resistance axis. She is a woman of many traits. She is often referred to as the mother of the martyr, the sister of the martyr and the wife of the martyr. With composure, she holds a picture of Jihad smiling. She recollects memories with Sayyed Zulfikar, her closest brother. But she is overcome by the lump in her throat when she mentions the name Imad, despite the fact that it’s been twelve years since his martyrdom. She is a unique woman. Her husband Imad as well as her brother Zulfikar are both martyrs. She proudly proclaims, “We did not wash Jihad." She had courage to tell us why, but we lacked the courage to write it. We were thinking about her immense degree of patience. Was this a human trait or did it come from God? Hajjah Saada knew Hajj Imad from his visits to their house. He was a friend of Sayyed Mustafa Badreddine. She saw in the young man a revolutionary who thought, planned and then implemented that plan. When they got married, Hajj Imad did not have any of the requirements expected for present-day marriages. He did not even have the financial capabilities to rent a house. For years, she lived with him in a room in the family house of Hajj Imad. As for the rest of the years, they spent it with their children, moving between work centers (the jihadi work of Hajj Imad), from one center to another. Hajjah Saada speaks to her guests with a lot of kindness even with those she is meeting for the first time. She spent years detached from a regular social life that most families enjoy. But she still mastered the art of entering people’s hearts without asking permission. She invites us into the room of her martyred son Jihad. Everything is in its place.

1 σχόλιο:

  1. Nyt ollaan liukaalla pinnalla. Asiaa, kaikki tyynni mutta missä vaiheessa osataan tehdä pesäeroa tieteellisen tutkimuksen ja taustavaikuttamisen välille? Etenkin, jos professorin merkittävänä tehtävänä on "yhteiskunnallinen vaikuttaminen". Onko silloin kyseessä enää professuuri laisinkaan? Vai onko kyseessä tieteen viittaan kääriytynyt lobbari?

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