aurinko takaseinällä kuukuaisen jälkeen

Her longing for Hajj Imad, her life companion, is still unique. She cries more than once when mentioning his name, and repeats, "I do not cry and mourn him because he is a martyr. I cry for him because, praise be to God, he knew the way to reach God." "He was not a person who gave advice directly. He did not educate others through the use of words. His manner towards his jihadist work, which I had closely examined throughout his career, was more profound than words and advice. It was a practical will,” she recalls. As for the bitterness of separation from loved ones, the abundance of longing, and the long march of patience, she sums them up by quoting the school of Sayyida Zainab (PBUH): "In God's eyes ... I saw nothing but beauty." Below is the transcript of the first interview conducted by Al-Ahed news with Hajjah Saada Badreddine, the wife of martyr Imad Mughniyeh: 1- Tell us about the beginning of the journey of Hajjah Um Mustafa with Hajj Imad? Where did it begin? There wasn’t much distance between the homes of the Mughniyeh family and the Badreddine family. It was the same distance that separated the two mosques – the Chiyah mosque and the Imam Zain al-Abidin mosque in Ghobeiry. The two houses were beside the two mosques. The Chayah mosque, whose imam was Sheikh Muhammad Qubaisi, was very close to the house of the Mughniyeh family. Meanwhile, the Ghobeiri mosque, whose imam was Sheikh Awwad, was adjacent to the house of the Badreddines. At that point, the two mosques were frequented by young men who wanted to make a difference, especially since the prevailing tradition at the time was that mosques were only attended by the elderly, and young men had no business there. The young men met spontaneously over a simple goal, which posed a challenge to the prevailing customs. This goal brought together the pioneers of the two mosques, among which were Imad Mughniyeh and Sayyed Mustafa Badreddine. This acquaintance between the two young men led to mutual visits, and during one of Hajj Imad’s visits to our home in Ghobeiri, I got to know him. I met a young revolutionary man who thought, planned and then implemented that plan. Like my brother Sayyed Mustafa, he saw things from a different perspective than that of their peers. This simple goal that the young men sought to accomplish grew as they were faced with increasing challenges, including the civil war, the victory of the Islamic Revolution in 1979, the martyrdom of Sayyed Muhammad Baqir Al-Sadr in 1980 and the invasion of Beirut in 1982